>>THE COLOR OF HUNGER, CONTINUED


Why do you use the term "eating problems" instead of "eating disorders?"

BT: Racism, poverty, homophobia or the stress of acculturation from immigration-those are the disorders. Anorexia, bulimia and compulsive eating are very orderly, sane responses to those disorders. So that's why I don't even use the word "disorder." I'm shifting the focus away from the notion of eating problems as pathology, and instead labeling forms of discrimination as pathological. I even thought for a while that I should say "eating issues." But I ended up using the term because eating problems do become problems for women.

What about perceptions that eating problems are linked to vanity and appearance, rather than to trauma?
BT: It's perfectly acceptable for a woman at a lunch table to say something like, "God, I really want to lose five pounds," or "My dress doesn't fit right," or "I want to go to the gym so I can look better." It's not nearly as acceptable for that same woman to sit at a table and say, "I got beat up last night," or "I'm really worried about my son on the street." We need to figure out a way to have the real conversations with each other, and to make those as acceptable as ones about bodies and dieting.

One thing I found really interesting was that you used the term "body consciousness" rather than "body image."
BT:
I would never have known to be critical of the concept of body image until I was talking to an African-American woman named Jocelyn, and she described her body image as "just ashes up in the air...." It hit me that I had to start way back and not assume that women are "in their bodies" to begin with. For women who've been traumatized, issues of embodiment aren't anything to take for granted. I had to look at whether they felt comfortable residing in their bodies, or just in part of their bodies; whether they considered their bodies a friend or an enemy; whether their bodies felt like safe places to be. These are things people who haven't been traumatized don't consider: If you're used to your home being in one place, it won't dawn on you what it's like to be homeless.

You would picture body issues as kind of a "homelessness" that goes on until a woman becomes comfortable, or has a sense of her body as a safe place?
BT:
I was talking to some people once who couldn't get their hands on what it meant to not live in your body. It's very hard to understand unless you've been through it. One of the images I use is, you're driving down the street to go to your house, and you turn into what you thought was your driveway, and the house has just completely disappeared. You're gonna spend time going from one neighborhood to the next going, "Did you see? Do you know what happened?" You're gonna try to get a story of how it happened. Your life will never be the same without that home, with all your things in it. Women who have had to leave their bodies because of trauma try to recreate a sense of home in their bodies.

next page >>